**Logic**

Start with standard logic; think syllogisms. This is not a trick question: Is it true or false that C = “George wears a hat”?

There is no way to answer, because why? Because of course the first parts of the syllogism, the premises, are missing. I know what these premises are, but I’m going to hold off telling you about them and again ask you to just have a guess whether C is true or false.

Well, C could be true or—this really is necessary to say—it could be false. The statement T = “C is either true or false” is called a tautology, and by the rules of logic we know that tautologies are always true. Point is that there is no information afforded us in T (in the tautology) to guess whether C is true or false. Be sure you get this.

There is no information elsewhere, either, though you may be tempted to make some up. You might say: Y = “I know this Briggs, who always wears a hat (and he looks quite rakish, too), therefore he’ll probably but not certainly make George wear one.” But you can’t from Y *deduce* C. It is *not* a valid argument to say “Y therefore C,” which I hope is obvious. With me so far?

Here’s a premise: P_{1} = “All Martians wears hats & George is a Martian.” Now it *is* valid to say “P_{1} therefore C”, which is to say, C is true *given* P_{1}. Another way to state it: We deduce C given P_{1}. Etc.

Here’s another premise: P_{2} = “No Martian wears hats & George is a Martian.” Now, given P_{2}, C is false. Etc. Right?

Gist is that it is the premises which say whether C is true or false. C is not true or false “by itself”. The only statements which are true “by themselves” are those like T or axioms (like tautologies, these are self-obvious truths).

Everybody who has ever studied logic knows and agrees with everything I’ve said so far. There is no dispute about any of it, no controversy. Further, the material has the added benefit of being provably true. This is why logicians (the ones who don’t go nuts, an occupational hazard) are in such a happy place.

What does any of this have to do with Bayesian probability? Well, everything. Just like logical statements (including mathematical theorems etc.), all (as is all) probability statements are conditional on their premises, or evidence, sometimes called their “data.” And this is because probability statements just are logic statements, only where the conclusions might not be true or false, but somewhere in between.

It is because people forget that all probability statements are conditional that they say probability is subjective. Yet it is no more subjective than logic is: once the premises and the conclusion are set, whether the conclusion can be deduced or falsified depends not a whit on anybody’s subjective feelings or their betting proclivities (a popular way to argue for subjectivity).

On the other hand, probability and logic can sure seem subjective. Go back to the beginning and ask whether C is true. We don’t know unless we pick a premise. Which premise do we pick? Well, there is no guidance. If I pick P_{1} and you P_{2} then we come to opposite answers. The kicker is that we are both right, *given* our choices, which are indeed subjective. By “subjective” I mean there is no objective criteria arguing for either P_{1} or P_{2}; the choice is yours and it is almost certainly the case that you cannot articulate why you went with one and not the other. (The choice of C was also subjective in this sense. If you understand this parenthetical remark, you understand all.)

**The interview question**

Consider this “interview question”, which is based on an episode of *Columbo*. Q = “Given any car in Los Angeles, what is the chance a contact lens will be found in its trunk”?^{1} This is the kind of quirky (though somewhat asinine) question a Google human resources person might ask you. The asker doesn’t think there is a right answer; he just wants to see how you arrive at your wrong one.

But there is a right answer: that is, there are in fact, at this *fixed moment*, a certain *fixed* number of cars in Los Angeles, some of which will have contact lenses in their trunks, many of which won’t. Consider R = “there are N cars M of which have contact lenses.” Given R, the probability Q is true is thus M/N, a number we *deduce*. We do not deduce N or M, however, because we have no premises from which to do so.

It is at this point where probability seems subjective. We are free to—yes, subjectively—choose whatever premises we like to give us information on N and M. I wager that no two human beings would arrive at an identical set. Consider the questions you might ask yourself: How big is L.A.? How many people? How many cars per people? It’s February 4, 6 a.m., how many people have driven in or out of the city? How many people wear contacts? How many would have stored contacts in a trunk? How many people might have leaned over and lost one? How many people stored a dead body in which the deceased wore contacts? Etc., etc. If you are a student of Bayesian probability, you might even go through some betting calculus to help you hone in on the target.

All of these considerations you will weight, plus and minus, and because I and the human resource interviewer insist, you must come to an answer. The point is, whatever set of premises you supply, once they are set, the answer is not itself subjective, whatever the answer is will necessarily follow. It will be deduced; the answer is not subjective given Q and your premises.

**Non-quantifiable addendum**

It is likely your answer will be vague, because your premises will be. Therefore your N/M will have fuzziness to it. This is fine, because not all probability is quantifiable.

Consider C (George’s hat) and P_{3} = “Some Martians wears hats & George is a Martian.” Then the probability of C given P_{3} is somewhere between 0 and 1, *nobody* can say where. If I insist that you give me a precise number, you are right to slap me in the face. But since I’m probably bigger than you, you might try to state a number after all. But if you do so, you are *adding* to P_{3} (or changing it). You *cannot* deduce a single number from P_{3}, but you might be able to if you augment P_{3} with further evidence, which itself will be subjectively applied.

Probability is not subjective.

—————————————————————————————

^{1}Given the episode I saw, with Robert Culp as the bad guy, it is 1.

Categories: Philosophy, Statistics

So your argument that Bayesian statistics is not subjective is that it is perfectly objective if we dismiss the subjective preference of the premises?

I mean, it really looks like you are differentiating yourself from the subjectivists by furiously agreeing with them.

So let me observe that many people formulate their attitude to speculations in terms of probability. “I give their marriage a 1 in 3 chance of success. 1 in 10 if she cooks” for example. Is your response, “These are just fuzzy feelings dressed in numbers with no more significance than fuzzy feelings” or “yes, some people use probabilities like that but they’re not the probabilities we’re talking about”?

So, what is probability? Is it a frequency as the frequentists claim? Is it a measure of belief or confidence? Or is it something else?

If it is a measure of belief then I don’t see any way out of saying it is subjective unless you have a different notion of what subjective means than I do.

You seem to be leaning toward the x/n idea of probability. For me, that sometimes holds. It certainly is a way to estimate belief. Are you a closet frequentist?

Just want to add, I think the word you were looking for is “arbitrary”. If my level of belief differs from yours then it is clearly subjective.

This makes me wonder. “Do I want to work for a company that likes fanciful answers, and will hire someone who will create that irrational answer over someone who will back up and say ‘Why exactly are you asking that question?'” It is an interview right. Our goal in the interview is to get them to call you back or to scare them away from calling you back if you are set on continuing to get your subsidized non-work payment.

“The statement T = â€œC is either true or falseâ€ is called a tautology, and by the rules of logic we know that tautologies are always true.”

Perhaps ‘we know that by the rules of logic tautologies are always true’ but to assert that ‘by the rules of logic we know that tautologies are always true’ is something different. It assumes that we know the rules of logic are themselves always true.

“Everybody who has ever studied logic knows and agrees with everything Iâ€™ve said so far” assumes that study => knowledge => agreement, and I doubt that either of those implications is true.

“probability statements just are logic statements, only where the conclusions might not be true or false, but somewhere in between.”

If you agree with this then, in the light of the previous two quotes, I might conclude that you have never studied logic.

A very good estimate for this probability is to randomly select 200 Lat Long coordinate pairs within LA, Go there and break into the trunk of the nearest car and search for a lens, M/200=p. Any other option is like hopeless astronomers guessing How Many Stars? how many Planets? How many like Earth? etc.

DAV,

Did you just call me a closet frequentist? Grrr.

See comments on Swinburne about how probability is assigned. Frequency is sometimes the

resultof probability, but not used to assign.Briggs,

I’m glad you said

sometimes. Assuming probability is a measure of belief, my beliefs have caused little outside of personal grief and the despair of my parents. Certainly don’t influence the outcome of dice rolls. An historical frequency of occurrence might alter my belief in the spread of subsequent outcomes of an event so I disagree that frequency can’t be used to assign a probability.Luis, what a revelation! Now I understand that addition of integers is also subjective, since

Ican choose the numbers to add!#Empowered

DAV, Ha, Mr. Briggs is indeed a closet frequentist. Just read the posts about homicide rates, which are all about relative frequencies!

Logical probability attempts to assign a logical probability by defining a logical relation between an evidence statement and an event. Without proper premises, one wouldn’t be able to assign one. It makes no sense to talk about the probability of an ill-defined statement or event.

Luis and DAV raise good questions. What does â€œobjectiveâ€ mean in the content of Bayesian analysis? Itâ€™s more about the choice of prior distributions. That a statistician claims his probability models are objective is like a historian claims that his history writing is unbiased.

Time for some good articles? May I suggest a

peer-reviewedpaper written by a well-known academic statistician? (I did a Google search with keywords â€œJames Berger Bayesianâ€).The Case for Objective Bayesian Analysis.

It doesn’t pretend that â€œobjectiveâ€ means the way a dictionary defines it.

â€œObjective Bayesian analysis is simply a collection of ad hoc but useful methodologies for learning from data.â€

JH,

Yes, you can’t go wrong with a peer-reviewed paper.

Say, even I have some of those! Take a look at my

peer-reviewedpaper on assigning probabilities. And here’s apeer-reviwedbook:In Defence of Objective Bayesianism.Incidentally, Jim is the biggest proponent of subjectivism in Bayes.

DAV,

Frequentism is always backwards: it mixes up the order of probability and event. And it never “works” in situations where there is no frequency. What is the probability C = “Hillary Clinton wins the presidency in 2016”? There is no frequentist answer.

You need an E to calculate (i.e. objectively deduce) Pr (C | E). What’s your E? It will differ from mine, surely. In that sense the probability is “subjective”. But once our E are fixed, our probabilities are objectively defined.

Mr. Briggs,

It’s not that you can’t go wrong with a peer-reviewed paper. No denying about the possibilities of type I or II or III errors. However, I can tell you that non-peer reviewed writings in blogs such as wattsupwiththat are filled with statistical errors.

Please read Berger’s article, he tries to make the case for objective Bayesian analysis!

Briggs,

But once our E are fixed, our probabilities are objectively definedI agree but

objectivehere seems contrary to general usage of the word. I think a better term isnon-arbitrary.I don’t think the frequentists are completely wrong. As with any debate, the answer is often found in the middle. Observed frequency can be my E. When answering C there is, more often than not, some fall back to frequency though perhaps vaguely and subconsciously.

“You need an E to calculate (i.e. objectively deduce) Pr (C | E). Whatâ€™s your E? It will differ from mine, surely. In that sense the probability is â€œsubjectiveâ€. ”

But isn’t that exactly what subjectivists mean?

In what other sense has anyone ever suggested that Bayesian probabilities are subjective?